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A monk asked Joshu (Chao-chou), of the T'ang Dynasty: "It is stated that the Perfect Way knows no difficulties, only that it abhors discrimination. What is meant by No-discrimination?"
Joshu said, "Above the heavens and below the heavens, I alone am the Honored One."
The monk suggested, "Still discrimination."
The master's retort was, "O this worthless fellow! Where is the discrimination?"
By discrimination the Zen masters mean what we have when we refuse to accept Reality as it is or in its suchness, for we then reflect on it and analyze it into concepts, going on with intellection and finally landing on a circulatory reasoning. Joshu's affirmation is a final one and allows no equivocation, no argumentation. We have simply to take it as it stands and remain satisfied with it. In case we somehow fail to do this, we just leave it alone, and go somewhere else to seek our own enlightenment. The monk could not see where Joshu was, and he went further on and remarked, "This is still a discrimination!" The discrimination in point of fact is on the monk's side and not on Joshu's. Hence "the Honored One" now turns into "a worthless fellow."
As is said, the phrase "All in One and One in All" is not to be analyzed first to the concepts "One" and "All," and the preposition is not then to be put between them; no discrimination is to be exercised here, but one is just to accept it and abide with it, which is really no-abiding at all. There is nothing further to do. Hence the master's striking or calling names. He is not indignant, nor is he short-tempered, but he wishes thereby to help his disciples out of the pit which they have dug themselves. No amount of argument avails here, no verbal persuasion. Only the master knows how to turn them away from a logical impasse and how to open a new way for them; let them, therefore, simply follow him. By following him they all come back to their Original Home.