Moderator: Gonzo
Affinity wrote:Entertainment is a concept tacked on to the living reality. It is something extra added to the pure experience. To accept what is, as it is, one releases ideas of entertainment to perceive without opinion. If experience is perceived embellished with anything upon the pure reality, it is all together something other, an obscuration. With such obstructions before you what truly is cannot be accepted. Only a superficial surface level acceptance is achieved. So, one is only accepting a small corner of themselves, the part of them that adds to what is, not the what is as it is. If there is entertainment you have failed to see things as they are, if there is drama you have failed to see things as they are. What is accepted is only one’s own interference.
Affinity wrote:‘Who’ is accepting makes for a better question? ...Says who?
My post was in reference to accepting, not who. Everything you've shared here is great stuff if you're looking at your own who, but try to have a conversation without employing your who and you're quickly making no sense. Looking at your own who is your business and your work alone. Presuming to help others look at their own who is a molestation by your who and has everything to do with your who only. Your who's assumption is that other's have not questioned their own who to know delusion.
That said, let's talk about concepts. I for one really enjoy talking about concepts because they can be quickly understood, which is good. So, concepts plus me understanding equals good, really good. Me sharing my understanding with you is also good, quite good. But my best assumption is that you'll find it unpleasant and do your best to reply without using your who, which will make understanding what you have to say boring.
When you introduce "I" into the process, you are building a conceptual gap between the reality and the awareness viewing that reality. Thoughts such as "me," "my," or "mine" have no place in direct awareness. They are extraneous addenda, and insidious ones at that. When you bring "me" into the picture, you are identifying with the subject of observation. That simply adds emphasis to it. If you leave "I" out of the operation, the subject of observation is not identified with. It is just a pure surging of energy flow. If you find "I" insinuating itself in your experience of subjects or indeed any sensation, then just observe that mindfully. Pay bare attention to the phenomenon of personal identification with it.
Consider your own who as private or perhaps your very own dirty little secret. Knowing your dirty little secret is a private affair no one else can help you with, so presuming to know where others are at with their own dirty little who secret isn't going to do you or them any good. This is a thread about perception and acceptance, not who. However, if you'd like to discuses how to investigate your own who, or what the process surrounding doing so is like, lovely. Don't waste your time dissecting my conversational concepts and assumptions down to such a granular level when it's a concept I'm referring to, you'll always get stuck going line by line as you've demonstrated. You have your own who for that.
My who was generously employed in the construction of this response, and I say, damn it's a fine one! You see, my who also observed my who's experience without identifying with it, but my who identified with it also and I'm very proud.
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